Posted by: Cam Percy | February 12, 2008

This whole sorry business

Tomorrow will be an historic day for Australia. It could have been a more meaningful day if Indigenous leaders were more involved in the process and if the leaders of all parties with official parliamentary status had been allowed to be part of it, but the purpose of this post is not to discuss this.

As part of my education degree, I completed a compulsory subject on Indigenous Issues in Education. It was created and taught by an all-Indigenous staff and consisted of a journey from the self outwards, examining identity construction. I would count it as one of the most valuable experiences of my life.

As the final task of the subject, we were charged with presenting our findings. Some students created art or wrote essays. I wrote a poem that summed up what I had learned. I am reproducing it here as a reminder that an apology is an infinitesimal first step towards justice for Indigenous Australia.

From the white man to all Indigenous Australians - Why do I do what I do?

I am complicit in the violence of misrepresentation.
I want to be comfortable: my privilege unchallenged.
I say you are equal, ignoring what is institutionalised.
I cover my privilege with “we’re all the same”.

I continue to divide our histories
Because I want to forget the injustices of the past
I want the tragedies to be yours only.
It helps me to deny the injustices of today.

I essentialise you, portray you as one people with one culture
not recognising your many nations.
This gives me the power to make you what I please
while denying you the power to represent yourself.
I don’t want to listen to a story that might shake my foundations.

I call you traditional
and unknowingly denigrate your culture as past.
If it is fossilised, with only a few remaining who truly practise it, you are white when I want you to be and ‘we’re all the same’.

This is why the men who represent all of us say you are not sovereign
that you are citizens of this nation.
They choose to ignore that we are only citizens by your pain.

I have a notion of normal that is everything you are not.
I call you alien, an other, not part of the ‘us’
so I can push you to the edge of my consciousness as ‘too different’
and forget your disadvantage and my obligations to you.

I make you invisible.
I leave you out as though the Mabo decision was never made.
It makes me uncomfortable to acknowledge your place as ‘first’,
To think that I might have to do things differently if I truly embraced equity.

Why can’t I know you?
Because I don’t know myself.
My culture is invisible to me – it is normal, taken-for-granted, unquestioned.

But now that I’m a fish out of water
I can examine that which sustained me.
I can breathe the air of enlightenment.

Responses

Great stuff. Too often we forget that Australia only became what it did because we forced people off their lands and lumped them all together in one category because the differences between the Aboriginal nations were not as stark as the difference between black and white skin.

We also forget that we still marginalise Aborigines today by defunding vital programs such as ATSIC and expecting them to be able to get over the injustices and integrate into modern society.

Yes, yes, yes!

This realisation has great relevance to Green politics.

Please consider……..

“Aborigines and Conservationism. Land Rights and Green Activism Not Necessarily Aligned” by Tyson Yunkaporta http://paradigmoz.wordpress.com/2007/12/05/aborigines-and-conservationism-land-rights-and-green-activism-not-necessarily-aligned/

“Whiteness and Blackness in the Koori Struggle for Self-Determination” By Gary Foley
http://www.kooriweb.org/foley/essays/essay_9.html

from the Foley link…… “It is important therefore that the first thing a supporter of the Koori struggle must do is to shake off the myths of both the Right and the Left and to hear the alternative versions of history and memory that the Koori community offers. In putting yourself through such a process of self-education you should come to understand the tenuous nature of what is called history anyway. It is a question of understanding that Koori perceptions of space, time and meaning, necessarily conflict with the linear approach to history by the west. So too do our understandings of your political structures and institutions conflict with your perceptions, but you must understand our historical experience with those entities is what shapes our attitude toward them.”

and from the Yunkaporta link…….”Often conservationists will integrate Indigenous groups and issues into their causes. However, while well intended, this often carries racist agendas that actually support the colonial paradigm.”

I had a feeling you’d like the poem, John.

Hey Cam. Thanks for sharing your words and part of yourself. I think that when we get a little bit reflective and spend the time to really get into the feelings that we have it (obviously) illuminates what is actually there beyond the flash-statements and the rashness of what pops straight out of our mouths in everyday conversations.

While probably poems would not fly, it would be great if our system of government could maybe flow a little more in this thoughtful and reflective direction (+ a dash of consultative direction!) (see The Republic for my line of thinking).

dg

[...] want to share a poem that I came across yesterday, written by Camilla Percy from Public Polity. Follow the link to read about the experiences that led her to write this [...]

Thanks for sharing this poem with us Camilla - it was something that I really needed to read and think about in light of today’s announcement.

It’s too easy to blame past generations for the state of Indigenous Australia. I hope you don’t mind that I’ve republished your poem on my blog, alongside the text of Rudd’s address today.

http://scarletwords.com/2008/02/13/im-sorry/

Thank you from me too, Camilla. It is too rarely that we hear people talking in the first person and the present tense about responsibility for this issue.

[...] Public Polity: This Whole Sorry Business [...]

I’d like to thank everyone for their comments and links. I was hesitant to put this poem up (Is it any good? Is it offensive?) but you have all reassured me that I had something worthwhile to share.

All the verbage and policy waffle about Aboriginal stuff is meaningless without a change of heart. It is in the areas of compassion and empathy, not ideological doctrine that will bring about change.

Each and every Australian has to look into their own heart and either dismiss Aboriginal reality, especially suffering, as irrelevant to their white lives or to see it as somehow connected.

If we choose to acknowledge the connection to Aboriginal reality then there are many difficult questions to work out what that might mean, but the motivating force to deal with all the hard questions is a basic matter of consciousness and psychology - personal stuff. Facing the truth or sweeping it under the carpet.

As you (Cam) say “Why can’t I know you? Because I don’t know myself.”

John, what are your feelings on compensation?

“It is in the areas of compassion and empathy” Good point John. I feel this way about most of Australia’s negativity decline over the past decade - it has truly been a horrible stage of our history. It is very early, but I feel there may be at least some change coming now that we don’t have a negatively biased puppet master at the reins of our country conspiring against openmindedness, acceptance and understanding of people different from one and other.

Sam,

Compensation should be addressed in terms of normal compensaton principles. One person has allready got $750,000 which indicates the nature of compensation.

It is cruel to now expect claimants to begin long costly court proceedings (the $750k award cost more than that in lawyers fees), especially since govt. culpability has now been very publically admitted. Rudd’s refusal to pay compo is a white wash.

I’m sure Rudd may say compo is up to the states as Tasmania (and I believe W.A.?) are doing. However the 1937 federal conference of Aboriginal policy clearly places the commonwealth as a major agent of the crimes.

Rudd has said that “reparation” will take place in terms of raising the health and housing standards of Aboriginal people.

This is a racist dismissal of the rights of Aboriginal people. It is like saying that Bernie Banton should have been given an apology and reparation lies in repealing work choices laws to advance the general welfare of workers.

I have had something to say about the Democrats abstention on the Greens’ compensation ammendment to the apology on Andrew Bartlett’s blog. http://andrewbartlett.com/blog/?p=1934#comments

John, your comments on Bartlett’s blog make for an interesting read. I haven’t been keeping up with the GreensBlog recently but I’ll pop on over and have a read of your comments.

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